Israel is Soft on “Soft Power”
By Chuck Freilich
“Soft power” is a function of a state’s ability to achieve its national security objectives through the appeal of its culture (arts, science, economy), the moral authority of its ideals (human rights, equality, democracy), and the quality of its domestic and foreign policy, rather than by coercive means. The more universal a state’s values, the greater its soft power.
In its early decades, Israel enjoyed great soft power. The horrors of the Holocaust created international sympathy and support for the Jewish people. Israel’s heroic early years were the subject of books, movies and song. The pioneers who reclaimed the ancient land and the kibbutz, came to epitomize Zionism’s attempt to build a new and just society. The dramatic ingathering of the exiles is the story of legend. Israeli democracy was highly regarded and Israel was hailed as a “light unto the nations”.
Jews around the world cheered, cried and rejoiced upon Israel’s rebirth and celebrated its achievements, with the warm support of many Gentiles. Israel’s military victories were a source of international admiration and a balm for the souls of Jews worldwide, who saw in them the ultimate revenge against the Nazis. Israeli development projects, especially in agriculture and water, were deeply appreciated models in many developing countries.
The seemingly never-ending occupation, however, and especially the settlements, have fundamentally transformed Israel’s image. Israel is widely regarded today as an aggressive occupying power, bent on denying Palestinian rights. Nearly six decades after the Six-Day War, Israel has utterly failed to convince the international community of its claim to the West Bank.
Israel’s image has been further tarnished by questions relating to the quality of its domestic policies and democracy, including the recent “judicial reforms”, excessive prerogatives of the ultra-orthodox, status of Israeli Arabs, and rise of the radical right.
Over the decades, as Israel’s international standing waned, and the Arab refusal to make peace, or even negotiate, left Israel with little choice, military force came to occupy an outsized portion of its national security strategy. Moreover, force seemed to work; Egypt and Jordan made peace, and even Syria and the Palestinians conducted advanced negotiations. For a variety of reasons, however, Israel is reaching the limits to the efficacy of military force. It can continue to defend itself successfully and buy time, but there is no military solution to Palestinian nationalism, the Hezbollah and Hamas threats, or Iranian nuclear program.
In the interim, Israel has downplayed its soft power, or undermined it through some of its policies. The Palestinians, who have repeatedly rejected dramatic peace proposals, never presented a peace proposal of their own and who are governed by a dictatorship in the West Bank and a theocracy in Gaza, have wielded “soft power” very effectively and are winning the war for international opinion.
In practice, Israel still enjoys considerable soft power. The epic story of the early decades may have faded, but diaspora Jews still harbor a deep sense of affiliation and caring for Israel. Christians around the world view Israel as the Holy Land and realization of divine scripture. Many still buy Jaffa oranges, an outdated symbol of Israeli agriculture, or fly El Al, long a fully privatized company, out of a sense of identification. Today, multinational corporations and scientists from around the world flock to the “Start-Up Nation”, seeking the technological creativity they cannot find elsewhere. Israeli arts and science enjoy an international reputation. Israel’s chaotic democracy still stands out in a dark sea of Middle Eastern authoritarianism.
These sources of soft power are the indispensable basis for much of Israel’s “hard” power, especially in the US. American support for Israel derives from three primary factors: the pro-Israel lobby and Israel’s strategic importance, but stems overwhelmingly from its soft power, the shared values that are the basis for the broad identification of the American public as a whole. Without this sense of identification, American support would not have remained as high as it has, for decades. American and European leaders’ opposition to the “judicial reforms” was so strong, precisely because they feared that Israel itself was undermining the normative basis for their countries’ relationships with it.
Soft power is of limited efficacy as a direct instrument of policy. It is hard to sway other countries just out of a sense of warmth and identification. Nevertheless, no country should be more attuned to soft power than Israel, whose right to a national homeland and subsequently to an independent state was recognized by the League of Nations and United Nations respectively and whose American support stems largely from it. Furthermore, Israel has successfully concluded many deals with foreign leaders and officials over the years, because in situations in which they could have adopted different decisions, identification with Israel was the determining factor.
Israel will not be able to fundamentally alter its international standing without resolving the West Bank issue, or at least achieving significant progress. Nevertheless, there are a number of important changes that Israel can make to improve its strategic circumstances, all of which are related to its soft power.
The use of force must be subject to clear political objectives, including the war of the narratives, which is almost as important today as the action itself, in some cases more. International standing, images and delegitimization campaigns, have a significant and even decisive impact on the outcome of policy initiatives, especially those that involve military action. Too often Israel wins the battles, but loses the war of narratives.
Israel must position itself so that it is always perceived as the side actively pursuing peace and accommodation, not the obstacle. The Jewish diaspora must come to be seen as a vital national security partner and asset, which greatly expands Israel’s capabilities beyond its indigenous ones, and treated accordingly.
Israel is a world leader in some of the primary issues of international concern today, including food security and agriculture, water, the environment and global warming, migration, poverty and entrepreneurship. Israel must do more to leverage its expertise in international organizations. Israeli aid programs (“Mashav”) are a pittance and should be increased. An Israel-diaspora “Jewish Peace Corps” would expand Israeli involvement in these areas and deepen Israeli-diaspora ties, especially between the young. Israel should also continue to provide emergency assistance in times of crisis, as it has so successfully done, notably in Haiti, Turkey and Ukraine.
The Palestinians miss virtually no opportunity to present their case in every possible international forum, with a long-term cumulative effect. Together with the US and others, Israel should target a few select and less politicized international organizations, such as the IAEA, in which a sustained effort can be made.
Professor Chuck Freilich, serves as Adjunct Associate Professor of Political Science, Dept of Political Science at Columbia University. He is a former deputy national security adviser in Israel and long-time senior fellow at Harvard's Belfer Center, has taught political science at Harvard, Columbia, NYU and Tel Aviv University. Read full bio here.