Commentary

EPISODE 1 PART 2: AMIR TIBON DESCRIBES HIS FATHER’S HEROIC RESCUE OF HIS FAMILY

EPISODE 1 PART 2: OCTOBER 7TH SURVIVOR AMIR TIBON DESCRIBES HIS FATHER’S HEROIC RESCUE OF HIS FAMILY

In this episode of the show, Amir Tibon describes the heroic battle undertaken by his father, Major General Noam Tibon (IDF Ret.) to rescue Amir, his wife Miri and their two daughters after Hamas terrorists stormed into Amir’s kibbutz and fired automatic gunfire into his home.

With an exceptional level of detail, Amir outlines and describes the sacrifice and courage of the soldiers and civilians who fought to defend Kibbutz Nahal Oz and to rescue him and his family.

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EPISODE 1 PART 1: AMIR TIBON BRINGS US INTO THE FAMILY HOME ATTACKED BY HAMAS

EPISODE 1 PART 1: OCTOBER 7TH SURVIVOR, AMIR TIBON, BRINGS US INTO THE FAMILY HOME ATTACKED BY HAMAS

In this episode of the show, recorded in March, 2024, Amir Tibon, survivor of the Hamas massacre, brings me into his home in Kibbutz Nahal Oz. 

This bullet-riddled house, recently built by him and his wife Miri, was the place they hoped to raise their two young daughters. 

On October 7th, Hamas terrorists stormed into the kibbutz and fired automatic gunfire into his home, as his entire family hid inside the family safe room.

In this first segment of my conversation with Amir, he tells me how he and Miri made the decision to move from Tel Aviv and to build a life in Nahal Oz.

He outlines what the atmosphere was like before October 7th and how the nightmare of that awful day began to unfold, as he feverishly contacted his colleagues and his father, desperately seeking to be rescued from an impossibly dangerous situation. 

Listen. Share. Enjoy. Comment. 

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PODCAST: ON STRATEGY: BUILD YOUR HOUSE WITH A STRONG FOUNDATION

Standing in for me this week is The Miryam Institute’s in-house analyst Yaakov Lappin.

Going solo, he responds to various critiques of Israel's war effort, and argues that those who don't prioritize the need to remove terror armies from Israel's borders are advocating for future disaster.

He then explains how non-miliary, strategic benefits only belong to powers that have demonstrated their willingness to defend their core interests first.

Toward the end of the loscast, he discusses why drones remain a persistent threat, the arms race underway to mitigate that.

Finally, Yaakov expressed why building a sukkah this year is an act of Jewish resistance against Hamas's jihad.

Enjoy!

A Year Since October 7: The Erasure of Zionist Jews in the Public Square

By Micah Q. Jones

The world has become a more dangerous place since October 7.

In July, Hamas leader Ismail Haniyeh was assassinated in an airstrike in Tehran, shortly after Israel killed Hezbollah commander Fuad Shukr in a targeted airstrike in Beirut. Right before that, a Hezbollah-fired rocket had murdered 12 Druze children — part of a series of 8,000 rockets that Hezbollah has fired at Israel since October 8, 2023.

In the United States, antisemitic forces have advanced with abandon — from taking over college campuses around the country with little, if any, consequences, to assaulting visibly-religious Jews in broad daylight, as well as vandalizing American war memorials and synagogues. The US political scene has also been turbulent, and American Jews have been the victim of a record-number of antisemitic attacks.

Despite these pressing national and international dangers, one threat stands out the most as Jews around the world continue to grapple with the post-October 7th reality: the erasure of Zionist Jews within the public square, particularly within America and the West.

Zionists believe that the Jewish people have the right to self-determination in their ancestral homeland, Eretz Yisrael.

Around the world, Zionist Jews have been targeted with violence, murder, and exclusion from all public and private spaces.

And unlike the threat from Hamas or Hezbollah, this dangerous reality cannot be countered with a targeted airstrike.

Antisemitism and anti-Zionism have spread throughout every corner of daily and professional life, with little to no consequences. Most of the anti-Israel protestors who took over Columbia University’s Hinds Hall in April and blocked pro-Israel and Jewish students from attending class, had their charges dropped by Manhattan District Attorney, Alvin Bragg.

Israeli scientists have been shunned by numerous Western European universities and academics who refuse to engage in collaborative research.

In June, Hamas sympathizers brutally attacked Jews outside the Adas Torah shul in my hometown of Los Angeles. And in July, during Prime Minister Netanyahu’s trip to the US to speak before a joint session of Congress and advocate for Israel’s right to defend herself, a rabid, anti-Israel mob burned American and Israeli flags, vandalized war memorials, attacked police, and graffitied “Hamas is coming” on monuments.

Although some charges were brought against the most violent offenders, the vast majority of these terrorist sympathizers who committed criminal acts were let off the hook, free to commit more crimes against likely Jewish and pro-Israel targets.

These public acts of hatred against pro-Israel supporters and Zionist Jews have deeply personal and negative effects.

Visibly-religious Jews must now make a calculation whether they use public transportation in major US and European cities, lest they be accosted for being openly Jewish.

Israeli and Jewish restaurants have to worry about their stores being vandalized simply because of their heritage.

Pro-Israel students may be denied employment or future educational opportunities by having identified support for Israel on their resume, or because teachers graded them poorly based on their views.

Jewish families may think twice about having a mezuzah on their door or a menorah in their window, for fear of their home being attacked. And any Jew who attends Shabbat services at his synagogue now feels the need to look over his shoulder, or check where the exits are, in case of an active-shooter scenario. (And, of course, there are now armed guards at a large number of synagogues).

Zionist Jews — which, to be clear, are the vast majority of Jews the world over — are put in an even more challenging position when the small minority of anti-Zionist Jews attempt to speak for the Jewish people as a whole, and support those who want to eradicate Israel.

These anti-Zionist Jews have bent the knee to forces that chant genocidal phrases like “From the River to the Sea,” and celebrate Hamas — and sometimes join in the chants.

These anti-Zionist Jews, including groups like Jewish Voice for Peace, believe that they will be spared the same fate as their Zionist brothers and sisters if they provide aid and comfort to terrorist sympathizers.

But the history of the Jewish people has demonstrated time and again that such collaborators will not be spared when the perpetrators of the hate they are supporting inevitably turn on them.

Under this new reality, it is of the utmost importance for Zionist Jews and their allies to do everything in their power to remain present and vocal to prevent the erasure of their place in society.

Mezuzahs should remain on doors, and menorahs in windows. Religious Jews should continue to don their kippahs and tzitzit in public. If and when acts of violence and vandalism occur, the incident should be documented — and the press, police, and politicians should be held accountable via constant engagement and encouragement to prosecute the perpetrators.

Zionist Jews in positions of influence should use their resources to provide scholarships and funding to pro-Israel and Zionist students, so that they can begin their careers, donate to pro-Israel and Zionist political candidates, and fund organizations like mine whose sole focus is to advocate for Israel and the Jewish people.

And for those American Zionist Jews who are legally able, they should strive to meet the requirements for their respective state’s concealed carry weapons permits to become law-abiding firearm owners, in order to ensure that they are able to defend themselves, their families, and their congregations if they are ever violently attacked for being Zionist Jews.

The tide can be turned, and the antisemites and terrorist sympathizers can once again be banished from polite society, when Zionist Jews make clear that they will not be erased.


Micah Quinney Jones is a publishing Adjunct at The MirYam Institute, a US Army veteran, and a pro-Israel advocate. He is a recipient of the Bronze Star Medal for Meritorious Service. Read full bio here.

PODCAST: OCTOBER 7TH: A TRAGIC YEAR HAS PASSED

In this episode, I sit down with Yaakov Lappin to discuss what has been an horrific year for Israel and the Jewish people. We did so from a deeply subdued Israel, a country still grappling with all that has befallen it over the past twelve months and which is still deeply embroiled in its response to the ongoing threats that started on October 7th.

In an effort to provide you with some unique and different perspectives, we assessed the ramifications of the following topics: 

1) The 1200 Israelis murdered on October 7th

2) The ongoing hostage crisis

3) The 300,000 soldiers drafted into service

4) The fissures in Israeli society

5) Israel's place among the nations

If you find this episode interesting, please leave a comment and review wherever you download the podcast from and be sure to subscribe to the show. 

May Israel's enemies be vanquished, her leaders imbued with wisdom, her soldiers guarded over, her hostages redeemed.

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PODCAST: ISRAEL MUST RETALIATE AGAINST IRAN

ISRAEL MUST RETALIATE & TARGET IRAN'S NUCLEAR FACILITIES, THE IMPLICATIONS OF NASRALLAH'S ELIMINATION

In this episode, I'm joined by Yaakov Lappin to discuss the implications of the elimination of Hassan Nasrallah and how Israel ought to respond to the second ballistic missile attack from Iran.


We outline why it's time to hit Iran's nuclear program and their economy and explain why Israel's enemies have been allowed to trade on an unfounded schoolyard "rep" for far too long. 
We also close the show by reflecting on our thoughts for the coming year. 


Enjoy and remember to subscribe to the podcast.


Shana Tova To All The House Of Israel!

US strategy on Gaza hostages needs a new approach

By PETER FISHKIND

As we approach the month of October and the passage of a full year since Hamas invaded Israel, killing over 1200 people, including 43 Americans, and kidnapping hundreds of other innocents, American supporters of Israel must ask ourselves what our government is doing to free the hostages being held in Gaza and ensure that such an attack is never allowed to occur again.

This point of reflection takes on particular significance a few weeks after the tragic news of the murders of Hersh Goldberg-Polin, Carmel Gat, Eden Yerushalmi, Alexander Lobanov, Almog Sarusi, and Ori Danino. For millions of Americans, Hersh Goldberg-Polin is a household name. He was a native of Berkeley, California, held both American and Israeli citizenship, and was taken hostage by Hamas on October 7 after attending the Nova music festival where he had part of his arm blown off by a Hamas grenade. Following his capture, Hersh’s parents, Jon and Rachel, dedicated their lives to spreading awareness about their son and promoting efforts to bring him back home. Shortly before his murder, Jon and Rachel spoke before the Democratic National Convention and delivered deeply moving remarks about their son that sparked chants amongst the crowd to “bring Hersh home.”

The public-facing American strategy relating to the hostage negotiations appears to hold the primary aim of achieving an agreement between Israel and Hamas. Secretary of State Antony Blinken has taken dozens of visits to the region since October 7 to meet with the Israelis, Qataris, Egyptians, and others, to urge those with influence over the situation to help achieve an agreement. Following the Secretary of State’s most recent visit to Israel and meeting with Prime Minister Netanyahu, Secretary Blinken said on August 19 that Israel had agreed to the withdrawal requirements from Gaza that are part of the most recent “bridging proposal” and that it was “now incumbent on Hamas to do the same,” in terms of meeting their obligations under the proposal to reach an agreement. One can look also at the comments from Vice President Kamala Harris during her August 29 interview with CNN’s Dana Bash to conclude that the American priority is to achieve “a deal.” The Vice President said “we must get a deal that is about getting the hostages out” and repeated the phrase “we have to get a deal done” twice after follow up from Ms. Bash. A similar statement was made most recently during the September 10th Presidential Debate where, after being asked about the war between Israel and Hamas, Vice President Harris said that “this war must end … immediately, and the way it will end is we need a cease-fire deal and we need the hostages out.”

While other statements, including the statement issued by the Vice President focusing on Hamas’s murder of Hersh Goldberg-Polin have stated that “[t]he threat Hamas poses … must be eliminated and Hamas cannot control Gaza,” this rhetoric has not been the focus of most of the public-facing diplomacy concerning the Israel-Hamas war. Worse yet, the aim to remove Hamas from power in Gaza does not appear achievable if the war was to end “immediately” with a “cease-fire deal” as the Vice President declared her aim to be during the September 10th Presidential Debate.

There are significant limitations in trying to interpret the “motives” of the sociopathic fanatics that are setting strategy for Hamas. However, one must try to understand the way Hamas interprets American declarations and why Hamas would murder these hostages when their lives are the main currency Hamas holds in any negotiations. The most likely rationale for Hamas’s actions is that they believe these murders will increase pressure on the Americans who will further pressure Israelis to cede to Hamas demands in ongoing negotiations. As an American I reject these tactics and urge my government to do the same.

 In short, what we have been doing has not been working. The efforts to prioritize “an agreement” as the central aim of our strategy has only been interpreted by Hamas as a willingness to accept “an agreement” at any cost.

We need to change this calculus before Hamas, as well as Iran and every other malign actor watching the American posture in the Middle East, doubles down further on their strategy of murder and extortion to achieve their aims. For Hamas, their primary aim appears to be to survive and retain control over Gaza. If achieved, Hamas and its allies will declare victory and only place Israel and America in a more dangerous position. Hamas will regroup and launch further attacks in the future, and any other adversary will conclude that Israel and America lack the willingness to destroy their enemies and calculate that they can also launch attacks that will not result in their own demise. Likewise, American and Israeli allies will question the value of our commitments should they be attacked by our joint adversaries.

 American strategy must move forward with a new resolve to pressure Hamas, both directly and indirectly with every means at our disposal to surrender and release the hostages. This includes a significant change in public rhetoric from American officials that prioritizes the dismantling of Hamas as key to any future for Gaza. It also includes a renewed pressure campaign on the Qataris and Turks, who host much of the Hamas leadership, and Egypt, who allowed untold numbers of munitions to flow to Hamas through the Egyptian-Gaza border. These efforts must include a determination to bring Hamas’s leadership and their enablers to justice, whether that be the political, financial, or military patrons of Hamas that are responsible for the situation we find ourselves in today. And, I would also suggest that it includes a vision towards a future for a region that has no place for those who believe American blood can be spilled without severe retribution. Anything short of this risks inviting further weakness and future depravity by Hamas and others seeking to harm Israelis, Americans, and any others in the Middle East or beyond who yearn for a better future built on coexistence rather than violence and destruction.


Peter Fishkind Esq. is a publishing contributor at The MirYam Institute and pro-Israel activist in New York. Read full bio here.

PODCAST: NO TO CEASEFIRE WITH HEZBOLLAH & BIBI AT THE UN

In this latest episode of The Benjamin Anthony Show, Yaakov Lappin joins me to discuss why a ceasefire between the Israel Defense Forces and Hezbollah at this time would be catastrophic to Israel’s near and long term security and would leave far too many Israelis well within range for ongoing rocket and missile attacks from Iran’s terror proxy.

We also discuss Prime Minister Netahyahu’s upcoming speech at the UNGA and the vital importance of Israel’s PM having the use of ‘Zion’s Wing,’ Israel’s equivalent of Air Force One - a rather overdue and inexplicably controversial development for Israeli leaders.

Enjoy and be sure to subscribe to the show!

Click on the link below to listen to the podcast.

Why Hamas Must Be Destroyed

Letting Hamas survive after the barbarism of October 7 would be tantamount to permitting Nazi Germany to end the war in 1944 with Hitler still in power.

By FRANK SOBCHAK

JUNE 19, 2024 23:39

Updated: JUNE 20, 2024 07:55

Among the many disingenuous and ahistorical narratives that have developed surrounding the Hamas-Israel war is one that Israel has done enough harm to Hamas that it should allow the damaged but not defeated organization to survive and perhaps even remain in power in Gaza.

Such an argument is often made under the premise that Hamas will be difficult to destroy and that Israel should cut a deal to free its hostages.

One commentator even posited that it would be “extraordinary” to suggest Hamas should accept its absolute annihilation during ceasefire negotiations, implying that it was irregular for a victor to insist that its opponent disarm and dissolve.

White flag

But such an allegation is patently false, as many times in history, one side has demanded the unconditional surrender of its adversary or annihilation of its military force.

During World War II, the Allied powers expected an unconditional surrender from Nazi Germany and Imperial Japan. Indeed, Gen. Dwight Eisenhower, the supreme Allied commander in Europe, told his troops before D-Day, “We will accept nothing less than full victory!”

For the Pacific Theater, the Potsdam Declaration decreed that Japan surrender unconditionally or face “prompt and utter destruction” and threatened “the inevitable and complete destruction of the Japanese armed forces and... the utter devastation of the Japanese homeland.”

There was no illusion on the part of the Axis powers that their governments would be dismembered and their military forces annihilated when they accepted those terms. And yet in both cases, the defeated powers agreed to unconditional surrender and accepted their fates.

World War I concluded with an armistice followed by a negotiated settlement, but there was little question as to what would become of the military forces and political systems of the Central Powers. The Triple Entente demanded the near annihilation of the German war machine, with bans on conscription, submarines, and an air force. Its army and navy were largely dissolved, and the scuttled remains of its once great fleet can now be visited by vacationing scuba divers. Germany lost more than a tenth of its territory, and its allies, the Ottoman Empire and the Austro-Hungarian Empire, were carved up by the victors.

During the American Civil War, Union forces infrequently required the unconditional surrender of Confederate forces, but still left the Confederacy as a gutted military force. At the Battle of Fort Donelson, Union Gen. Ulysses S. Grant earned the moniker “Unconditional Surrender” Grant for telling his opponent, “No terms except an unconditional and immediate surrender can be accepted.”

The larger conflict, however, gave slightly more generous terms to Confederate forces when they surrendered at Appomattox Court House, with combatants paroled and allowed to keep their sidearms as they returned home.

Military material such as rifles, cannons, and other public property were stacked and handed over to Union soldiers, preventing Southern forces from resuming large-scale conflict and abolishing them as an organized military. The Confederate States of America, the South’s political governing body, was dissolved and a military occupation began.

Achieving a successful war termination that creates a lasting peace afterward is a strategically difficult challenge but not a rare occurrence. When utter annihilation of the enemy is paired with a generous peace, such as with the Marshall Plan after World War II, there is greater likelihood of a long-lasting peace. On the other hand, creating a Carthaginian peace, with a post-conflict period that punishes rather than rebuilds, can often pave the road for the next conflict, as it did with the harsh terms of the Treaty of Versailles.

Even worse, the nuances of those peace accords later allowed Germans such as Adolf Hitler to declare that their country had never been defeated militarily, paving the way for rearmament. In the American Civil War, an inability to rebuild the South during Reconstruction and punish those who continued to fight for their tortured ideologies led to nearly endless low-level conflict that America still endures. The worst possible war termination option is completing a negotiated settlement that leaves the combatants ready to resume fighting: a real recipe for perpetual conflict.

IF ANYTHING is to be learned from the endings of these earlier conflicts, it is that letting Hamas survive after the barbarism of October 7 would be tantamount to permitting Nazi Germany to end the war in 1944 with Hitler still in power.

Imagining a world in which the fascist powers from that conflict had been allowed to endure as wounded versions of themselves is nothing less than a ludicrous nightmare that today we should do everything in our power to prevent with the modern-day fascists of Gaza, who cloak themselves in a false anti-colonial liberation narrative.

The writer, a PhD, is a publishing contributor at The MirYam Institute and a 26-year veteran of service in the US Army and Special Forces.

If Israel doesn't win the war against Hamas, Zionism is dead

Golda Meir said, “If we have to have a choice between being dead and pitied, and being alive with a bad image, we’d rather be alive and have the bad image.”

It’s been over 100 days since Hamas committed the proportional equivalent of 15 9/11 attacks. Over 200 IDF soldiers have already fallen in Gaza, and hundreds fell on October 7, as the government downplayed the very credible threat from Gaza. Thousands more have been injured, many permanently. These soldiers bravely sacrificed their lives so that their fellow Israelis may live in peace. It is not reassuring to contemplate that it is in the hands of Israel’s poorly trusted government whether or not all their sacrifices may have been in vain.

I fought in the Gaza Strip in 2009. My two younger brothers fought there in this war. I have friends who have lost loved ones and who were permanently injured in the same kind of terror nests where Israel is losing its best today. Zionism is the dream of Jewish self-determination as the solution to centuries of antisemitic murder and oppression. I am one of millions over the years who consider it to be a dream worth dying for. But, if Israel does not pursue victory after October 7, Zionism is dead.

Over the last few days, social media posts and other reports have suggested that Israel had proposed a two-month cessation of fighting in exchange for the phased release of the hostages. Such a deal would include a withdrawal of Israeli forces from Gaza’s population centers, allowing Gazans to return; it would release an unspecified number of terrorists, and if implemented, IDF operations in Gaza would be significantly reduced when fighting resumed. In essence, a major win for Hamas and the ultimate loss for Israel.

Let me explain. If Hamas were wise enough to accept such a deal, (I pray they are not) they will have succeeded in irreparably destroying Israel’s sense of security; in demonstrating the efficacy of extreme violence to free terrorists as was their stated objective; in igniting massive global sympathy for the Palestinians, in boosting their own popularity and discrediting the Palestinian Authority (PA) as polls currently show, and in bringing a global initiative for Palestinian statehood back into urgency.

It’s amazing what a campaign of rape, torture, beheading of infants, and hostages taking can achieve. 

Absent Israeli victory, Hamas will rebuild, recruit, and rearm. They do not care about Gaza’s civilian sector. Its destruction is a propaganda win. Finally, a resumption of low-intensity fighting will not disarm Hamas, nor bring its leadership to justice, where high-intensity fighting failed to do so. 

As of today, the IDF has done Hamas significant damage but has failed to end its ability to fight and it has failed to kill nearly any of its senior leadership in Gaza. Most importantly, Israel has, as yet, failed to cause Hamas’s political collapse. The Gazan population has not risen up and Hamas will swiftly reestablish control wherever the IDF leaves. This outcome would make Operation Iron Swords just a larger version of past IDF operations that failed to blunt Hamas’s capabilities and certainly failed to deter terrorists from attacking Israel since it uprooted its communities and withdrew its military in 2005. The only thing that can do so is full Israeli military control over Gaza for the foreseeable future. Political solutions will eventually be important, but this must be Israel’s paramount and unimpeded goal until it is achieved.

While the plight of the hostages is painful beyond words, if Israel does not defeat its enemies, bring them to justice, and reestablish security after October 7, the Zionist dream is dead. 

How could any enemy fear a country that does not win after taking a hit like that? 

Every enemy would learn that to win strategically against Israel and survive, they must make sure to rape and butcher their way through music festivals and communities and take many hostages. 

Israel must reverse the horrible incentive structure that it created with its disastrous deal for Gilad Schalit. Israel should do its best to return the hostages, but it cannot commit suicide over them – which is what abandoning victory would be.

To quote Churchill – another leader who faced an implacable, genocidal foe – Israel’s only option post-October 7 is “victory at all costs, victory in spite of all terror; victory, however long and hard the road may be; for without victory, there is no survival.”

Without victory, Israel would have betrayed Zionism. My relatives arrived in Israel after the Holocaust and fought in 1948 against all odds for Israel’s independence. They and their children fought in every war since. My brothers and I fought decades later.

 Zionists worldwide must fight for Israel

Ours is the story of millions who fight for an idea, for a safe haven and sovereignty. We do not ask for an end to the fighting, we are willing to bleed as much as it takes, for as long as it takes. But, we demand that we do not surrender the mission. Zionists worldwide are willing to fight with every tool at their disposal, be it weapons, words, money, or prayers for a country where Jews and all citizens feel secure, not for a country that surrenders to terrorists.

There is no security or pride in a country that makes a deal that allows the enemy to escape justice and remain a threat after the degradations of slaughter, torture, rape, and mutilation, and after the sacrifice of so many soldiers who fought to win. 

Without victory, Israel would always be waiting in fear of another October 7, which Hamas has vowed to revisit upon Israel until its annihilation. I would not risk my children’s lives for such a country. 

I will not live in its ever-shrinking borders as communities near Gaza and Lebanon become nightmare zones haunted by the gruesome specter of rape and murder. Finally, I will not feel pride for a country that has the means but not the will to defend itself.

I want a homeland, not a 22,000 sq. km. Yad Vashem. 

Golda Meir said, “If we have to have a choice between being dead and pitied, and being alive with a bad image, we’d rather be alive and have the bad image.” This is a great quote but a false choice. The world respects those who respect themselves. This is true on the playground and in the Middle East. 

Victory will ensure both Israel’s security and its image.

The writer has a PhD in International Relations from the University of Virginia with a focus on strategic/security studies, counter-terrorism, conflict resolution, and asymmetric warfare. He is a publishing contributor at The MirYam Institute.

Jewish people and their allies need to stand up in the face of renewed hatred

By MICAH QUINNEY JONES

I firmly believe that Israel is the canary in the coal mine, and the forces of ignorance and hate that are attempting to consume Israel, will ultimately turn on the West were they successful.

Over 100 days have passed since the world changed. 

Like my memories of 9/11 when I was 13 years old, I recall exactly where I was and what I was doing when thousands of Hamas terrorists ravaged through Israel committing the most horrific acts of rape and violence.

I remember doom scrolling on my phone, constantly refreshing the news to read what was going on. And at the restaurant that my wife and I went to that evening – as part of a longed -planned date night – I remember not being able to enjoy the meal as all I could think of was the pain and sorrow my fellow Jews were enduring in Israel

In the last 100 days, the world has changed for the better and for the worse – although in many ways the worse seems to be much more prominent. The world has changed for the better in that the Jewish community, in both Israel and the Diaspora, has rallied to defend the Land of lsrael.

And freedom-loving people the world over have made small and large contributions in supporting Israel, whether it is American cowboys volunteering to take care of animals and crops on vacated kibbutzim, to a bubbe cooking hundreds of meals a day for IDF troops

The world, too, has changed for the worse as Jew-haters in every part of the globe have been galvanized to attack and demonize Israel and the Jewish people by simultaneously denying the October 7 atrocities ever occurred and wishing they had been even more devastating. Most tragically, it has been over 100 days that the remaining 136 Israeli hostages have endured in hell.

Control what you can control

During these tumultuous times, I have returned to the soldier’s mindset that carried me through US Army schools, my deployment to Afghanistan, law school, and studying for the bar exam: Control what you can control. 

Although while living in my little town north of Boston I am physically far away from the war in Gaza, I, as a proud Jew and Zionist, feel deeply close to what Israeli citizens are enduring on a daily basis because we share the same collective history and experience as Jews. As such, I have tried to do what I can, at my small, individual level to help Israel, the Jewish people, and by association, America and the West. 

At the beginning of the war, I corresponded daily with my dear close friend, Ozni (I have changed his name to protect his identity as he is actively fighting in Gaza with his reserve unit). Ozni and I had attended college together in San Diego, California, and had stayed friends ever since.

We had last seen each other in 2019 when I was in Israel as a MirYam Institute International Law and Policy (I-LAP) delegate. Despite the distance, we have remained good friends for well over a decade and send each other periodic updates regarding our lives and careers. 

When Ozni’s reserve unit was activated, he let me know that he did not have the proper equipment for what would be a likely deployment to Gaza. I was shocked. Having served a year in Afghanistan, I could not imagine Ozni entering Gaza without proper equipment. 

By controlling what I could control, I mobilized my US veteran and Jewish networks to begin procuring gear for Ozni and his reserve unit. This involved relying on the generous volunteer efforts and resources of a myriad of people and nonprofit organizations, including the Israeli-American Council in New England and the MirYam Institute. Family and friends from across the country further contributed in helping ship and purchasing necessary items.

Via this cobbled-together network, my contacts and I were able to raise funds to procure non-controlled items, like multi-tools, knee pads, water reservoirs, and headlamps, that we then sent to Israel. Through the coordination of Ozni’s sister and Benjamin Anthony and Rozita Pnini of the MirYam Institute, crucial equipment was delivered directly to Ozni’s unit.

Although such gear paled in comparison to a Merkava tank round or Iron Dome defensive missile, from my experience as a soldier, I knew that anything that would make Ozni’s life easier – or save him a second in combat – could make the world of difference. 

In reflecting on the last 100 days and steeling myself to the reality that this war will last hundreds of days more, I take pride in the fact that the Jewish community has united. I am also glad that the antisemites have removed their masks because they are now easy to identify.

Going forward, I will continue to do whatever I can – whether it is donating to organizations like the MirYam Institute, procuring more helpful supplies, or standing strong for Israel when speaking with people who may not feel as strongly as I do about the aftermath of October 7 – because we are in a collective moment where Israel, and by association, the Jewish people, are under attack.

I firmly believe that Israel is the canary in the coal mine and the forces of ignorance and hate that are attempting to consume Israel, would ultimately turn on America and the West were they successful.

As a proud American Jew, I stand firmly with Israel and the larger Jewish Diaspora. In facing the void that is the next 100 days, and beyond, I hope to provide as much strength and support to those Israelis and Jews who are being physically attacked – whether by Hamas in Gaza, antisemites in major Western cities, or verbally assaulted in university classrooms and public spaces.

October 7 changed everything. As such, it is up to us, the freedom-loving people of Israel, the United States, and the West, to call for the release of the remaining hostages being held by Hamas – and to meet the forces of Jew-hatred and jihadism in the breach, to ensure that they will be given no quarter. 

Am Yisrael Hai! The people of Israel live!

The writer is an attorney, a United States Army veteran, and a pro-Israel advocate. He is a recipient of the Bronze Star Medal for Meritorious Service. Before attending law school, he served for over five years as a Military Intelligence branch detail Infantry officer in the US Army. He was honorably discharged as a captain in 2016. The majority of his military service was spent in the Army’s 82nd Airborne Division.

Why Hamas must be destroyed: The race to the bottom for terror groups - opinion

By Frank Sobchak

On October 7, the terrorist group Hamas perpetrated the worst massacre of Jews since the Holocaust. Many have explained away those crimes by blaming Hamas’s deep antisemitism, but while that explanation rings true, it is insufficient. 

Organizations such as Hamas compete with each other to obtain financial resources, public support, and recruits. Because media attention is crucial in all those factors, terror groups have been in a race to carry out ever more awful acts of inhumanity, vying to outdo each other. As brutal as October 7 was, if Hamas is not destroyed and made an example of, the next attack from a terrorist group will likely exceed its barbaric depravity.  

United States Supreme Court Justice Louis Brandeis coined the term “race to the bottom” to describe heightened competition between states or companies engaged in irrational economic decisions to gain competitive economic advantages. He observed that when competition increased in a particular geographic region or economic sector, governments engaged in deregulation to lower the cost of production to attract businesses. Hence, competition drove a race to the lowest standards possible so that those entities could continue to be competitive. The events surrounding October 7 are illustrative of a “race to the bottom” where terrorist groups compete to stay globally relevant and for allocations of limited resources such as manpower and money. For these groups to stay pertinent, they must generate as much fear and media coverage as possible and will race each other to the bottom in ever more brutal acts.  

Terrorism is fundamentally about using fear as a psychological weapon to generate effects far beyond the number of casualties in individual attacks. 

Traditional media coverage amplifies those effects because of the journalistic adage, “If it bleeds, it leads,” meaning that exceptionally sensational and violent stories are promoted above others. Social media, whose algorithms are often set to maximize viewing based on relevancy and popularity, has only accelerated this truism as our mobile phones now alert us when horrible things happen and demand that we take notice. Over time, repeatedly witnessing such extreme violence across different contexts leads to rapid desensitization and the public becomes numb to brutality. 

Therefore, to continue instilling deep levels of dread, terror groups must perform ever worse levels of cruelty.  

There is also an economic component to the vicious logic. Terror groups require money to function and carry out their attacks, and these funds come from various sources. The level of donations is often directly tied to the amount of publicity generated, with groups sharing short videos of their exploits along with links to send money. Funds from state actors, such as Qatar, are also intertwined with the amount of media coverage attacks create. 

Hamas fighters took advantage of this by using GoPros and phones to record the carnage they created and posting it on social media and/or sharing it directly with victims’ families. There was no shame in their depravity because they knew it would create a financial windfall that would put them far ahead of rival organizations. Competing in the media space and getting more social media views is economically lucrative and terrorism has become big business, with the head of Hamas’s worth estimated at $4 billion.  

Public support is also directly related to the media attention that terror groups receive.  

More coverage and social media hits result in increased popularity, and groups that are savvy can garner international credibility and backing. Press exposure, even of atrocities, can similarly result in increased recruiting. When faced with which group an individual decides to join, those with the greatest media presence are likely to benefit the most. But to stay relevant and keep getting views, donations, and supporters, groups have to keep outdoing each other in a race to the bottom of more and more awful acts of inhumanity.

Race to the bottom

Indeed, the race to the bottom amongst terrorist groups is nothing new as Islamic terrorist groups have been engaged in escalating violence against civilians for the last 20 years. Al Qaeda in Iraq split with its parent organization because it believed that Al Qaeda and Osama bin Laden were not aggressive enough – and set too many limits on which groups were fit to be slaughtered.  

ISIS grew out of Al Qaeda in Iraq and took its depravity to the next level, which was so horrific that even Al Qaeda, an organization content to crash airliners full of innocents into civilian buildings, disavowed ties. 

Hamas has political competitors in Gaza, and across the Palestinian territories in general, and its abominations are driven in part by a desire to overshadow them. 

The best way to counteract this downward spiral is to utterly destroy Hamas – annihilate the organization’s military and political wings – so other terror groups recognize that copying them only will result in following them into oblivion. 

Respecting the laws of armed conflict is essential, but such a requirement is not mutually exclusive with ensuring the destruction of Hamas. At the same time, eradicating Hamas, which will be difficult militarily and politically, is not enough. It is also critical for the world to condemn what happened. Unequivocally. No platitudes that the barbarity must be contextualized, as if slicing off a woman’s breast could ever be put into perspective. In all likelihood, we will see even worse horror next time if we can’t stomach accomplishing both tasks.  

After the October 7 attacks, Ghazi Hamad, a member of Hamas’s political bureau, pontificated: “We must teach Israel a lesson, and we will do it twice and three times. The Al-Aqsa Flood (the name Hamas gave its onslaught) is just the first time, and there will be a second, a third, a fourth.” 

We should take Hamad and his organization at their word. Not just for the sake of Israel and the broader region, but also because other terrorists are watching the world’s response. They will undoubtedly be spurred to use the same level of brutality – or worse – in the future- if Hamas is not fundamentally dismantled. 

October 7 is a canary in the coal mine for terrorist violence. A new Pandora’s box of monstrosities has been opened and if an example is not made of Hamas, these horrors will happen again and again.

Frank Sobchak is a retired US Army Special Forces colonel and a publishing contributor at the MirYam Institute. Iris Sobchak has taught history at the US Military Academy at West Point and is a publishing contributor at the MirYam Institute.

Destroying hostage posters: the embodiment of mob antisemitism

Destroying hostage posters: the embodiment of mob antisemitism

On October 7th Hamas terrorists infiltrated Israel, targeting, and inflicting such savagery on Israeli civilians that, for a moment, it felt like the world gasped in horror and expressed sympathy for its victims.

That collective, sympathetic gasp was so fleeting it barely lasted a day until the Jewish victims were blamed for the massacre they endured. We Jews barely had time to mourn our people before we had to begin rhetorically defending ourselves.

While anti-Israel and antisemitic incidents have steadily increased over the past few years, anti-Jewish rhetoric has now exploded into an unapologetic blast of illogical, threating, and violent antisemitism that no longer tries to hide behind the veil of anti-Zionism. Now, American soil-that earlier felt solidly secure- is quaking under my feet, reverberating from the hate I feel closing in on me and my fellow Jews.

Not surprisingly, social media has glaringly revealed increasing and pervasive Jew hate since the October 7thmassacre, capturing narratives, images, and scenes of deeply illogical and virulent antisemitism: the DSA celebrating the massacre in NY’s Time Square on October 8th, professors at ivy league universities admiring the savagery of the attacks, the accounts of Jews who felt unsafe at a Dave Chappelle show as he spent his comedy hour vilifying Israel,

 and American University students marching in support of Hamas, an Islamist terrorist group that contradicts everything they purportedly value.

 One of the more striking manifestations of Jew hatred to appear now on social media is footage of people  tearing down posters of the Israeli hostages- a cultural phenomenon that encapsulates the deeply rotted, unapologetic and illogical nature of contemporary antisemitism.

The footage looks like this:

An individual or a couple of people quietly rip the poster off the wall. Whether the photographed face of the hostage is of a smiling teenager, giggling infant, contented grandparent, or a group ensemble of an entire family, the perpetrators callously crumple and squash the poster in their hands, throw it into the trash or drop it to the ground- as if the photo of that innocent face deeply offended the people forced to look at it.

Often the perpetrators will smirk and smile as if they have done something devilishly but innocuously wrong. Sometimes they will tear the poster down with determined anger. Others will look around, ensuring no one is observing them, then quickly grab the ripped poster and shove into their pockets, like thieves in the night.

When questioned why they are ripping down posters of innocent hostages, the offenders’ responses always lack remorse, and never suggest a hint of shame.

In the context of the actual violence of October 7th, of the consistent stream of rockets launched at Israel from Gaza, of the fact that 200+ people are still in the captive hands of Hamas terrorists, of the fact that many of the terror victims in Israel can still not be identified due to the barbarism in which Hamas levied their massacre, of the fact that medical teams are still learning of the sheer savagery of Hamas’ onslaught -from the pervasive rape of girls and women of all ages to the torture inflicted on the mutilated bodies- the tearing down of posters seems so comparatively benign, like a mischievous but naughty prank.

And even in the context of global antisemitism that is vociferously being expressed now- of the thousands of people marching through the streets of North America, Europe, and the Middle East, shouting for the eradication of Israel and death to Jews, and the equally loud silence of those watching this all unfold- the tearing down of posters seems like the least of Jews’ problems.

And yet, the tearing down of hostage posters is searing in its lack of decency, and it sadly encapsulates what Jews may have always known or have just come to realize: there are many who want to eradicate our faces-willfully supporting terrorist actions that otherwise would be abhorrent to them-like rape, kidnap, murder. The only conclusion I can reach then is that they support those actions not because they are criminally minded people but rather because those actions are targeted at Jews.

The phenomenon of tearing down posters also reveals, in both a symbolic and literal sense, the demise of rational society:

People destroy the hostage posters in what they claim is solidarity with Palestinians. But the utter absurdity of the action, highlights something equally malignant in our current cultural climate- the unwillingness to honestly look at issues and the willing deference to mob mentality.

They rip the hostage posters because they will not look at the faces of the victims; they refuse to. They must tear them down because they cannot acknowledge the counterargument of their antisemitic indoctrination-which is that the Israeli hostages are innocent victims-not violent oppressors-the antithesis of the idea the perpetrators have been served and have willfully swallowed.

As such, the destruction of hostage posters is a manifestation not only of racism and hate but also of intellectual cowardice and cognitive impotence; it is akin to a petulant child putting his hands over his ears when he is told no.

The perpetrators do not have the courage to see or recognize that supporting Hamas is not only morally wrong but also senseless: it is senseless because supporting Hamas does not help the Palestinian people, who suffer under Hamas’ regime-just like tearing down a photo of a kidnapped Jewish baby will not help a Palestinian child have a better life.

In the same sense, when masses of people chant “free free Palestine” have they really considered who they should be freeing Palestinians from? Do they really care?

Those who scream on the streets “One solution…Intifada…From the river to the sea”  are calling for the violent eradication of the Jewish people in Israel; they are calling for genocide while they  protest a supposed genocide. Refusing to accept a Jewish presence in Israel rather than insisting on the dismantlement of Hamas, they are perpetuating violence against Palestinian people because they support a terrorist group who inflicts violence on its own people. Hamas is a terrorist group who siphons all its people’s resources to grow murderous conflict, fill their own pockets, and indoctrinate their youth with hate, while intentionally using its civilians as human shields and pawns in an endless crusade against Jews.

 Those who destroy hostage posters or march in protest against Israel refuse to recognize the graveness and immorality of their ideological error. Instead, they willingly have joined a mob with blood lust. They are no different than the brown shirts in Germany in 1939 or white supremacists in the  American south herding around a lynching tree in 1959. Arming themselves with empty academic words, and intellectual theories that are intellectually non-sensical, they lack and pervert historical context. When they tear down the posters of Israeli hostages, they are expressing their unwillingness to see their own shame, their indoctrination, their mistake head on. They are merely a mob and they are loud.

While the perpetrators try to erase the victims of Hamas terrorism from American consciousness, Jewish Americans will not forget the faces of our abducted people. We will not forget our dead or our survivors, the thousands of casualties of Hamas brutality. We will always remember those who spoke out against the antisemitic mob and we will forever be grateful. And if this conflict winds downs and the dust settles, we will remember those who screamed for our blood in our streets and neighborhoods, on our soil, who tried to eradicate our right to exist -whether in social discourse or in actuality. And those who stayed silent to watch this bloody mob overtake the American airwaves of cultural consciousness, we won’t forget their silence either.

We need counter voices. If you have been silent, speak up. Do not be intimidated by loud cowardice. Now is the time.

Bio: Elana earned her PhD in English Literature from Fordham University in 2015 with a dissertation that focused on Jewish American literature and its approach to Zionism and Israel. For 12 years, she taught literature, composition, and film at St. Johns University and Fordham University, where she was awarded numerous fellowships. Following her degree, she was a Connected Academic Fellow in the Modern Language Association.

Elana also writes fiction, most notably children’s fiction, and lives in New Jersey with her husband and three children, as a member of a vibrant Jewish community that is dedicated to Israel and other Jewish causes.

Mark Goldfeder, Opinion: What donors abandoning Penn and Harvard should do next

By Mark Goldfeder

I would have hoped that, following the mass atrocities Hamas visited on more than 1,400 Israelis, US students who support Palestinian aspirations would want to separate themselves as quickly as possible from the scenes of depravity committed in the name of an explicitly antisemitic genocidal agenda.

Shockingly, however, several “pro-Palestinian” organizations on America’s most elite campuses showed no empathy for what happened to Israelis and instead blamed the victims for the unspeakable horror they suffered. (“Pro-Palestinian” is in quotations because you can, of course, be pro-Palestinian without supporting genocidal terrorism.) A coalition of student groups at Harvard University, for instance, put out a statement that they “hold the Israeli regime entirely responsible for all unfolding violence.” Some of those groups and students did eventually walk their statements back, but while Harvard’s was particularly egregious, it was not the only such incident.

Thankfully, some heroic citizens in the corporate world have issued a response. Students may have the right to openly support murder, but hedge fund CEO Bill Ackman explained that he and his fellow business leaders have a legitimate interest in knowing their names so they never inadvertently hire any of them. When a New York University Law student released a statement similarly hideous to Harvard’s, the law firm of Winston and Strawn exercised its own right to rescind the student’s employment offer.

Now these figures are going directly to the top. After mealy-mouthed administrators at Harvard and the University of Pennsylvania seemed hesitant to respond to the massacre or to use the word “terrorist,” major donors announced they were closing their checkbooks and resigning from university boards in protest.

These actions are welcome, but more must be done. Donors and anyone else concerned about the climate on campus should urge administrators to hold accountable student groups whose speech crosses the line into territory not protected by the Constitution.

In particular, one of the major pro-Palestinian student groups, Students for Justice in Palestine (SJP), demands reining in. The national organization issued a “call to action” for students to participate in a “National Day of Resistance” last Thursday, and affiliates across the country have planned more events in the near future.

The words and imagery used in SJP’s call to action are nothing short of frightening. Its Instagram account featured a graphic of a paraglider in a clear reference to the means some Hamas terrorists used to infiltrate Israel. “Today, we witness a historic win for the Palestinian resistance … reminding each of us that total return and liberation to Palestine is near,” the accompanying text stated. “The Palestinian resistance has captured over a dozen settlements surrounding Gaza along with many occupation soldiers and military vehicles. This is what it means to Free Palestine: not just slogans and rallies, but armed confrontation with the oppressors.” The organization repeated that text in a tool kit it supplied for the action, accompanied by an extra line: “National liberation is near — glory to our resistance, to our martyrs and to our steadfast people.”

The presence of at least one anti-Zionist student group such as SJP has long been correlated with antisemitic incidents on campuses. But SJP crossed a new line when it openly encouraged its members to rally in support of a terror group whose charter calls for the annihilation of Jews, everywhere, separate from the clauses vowing the obliteration of the State of Israel. Many Jewish students have already been fearful of ostracization when attending classes or expressing their identity. But fear for their physical safety is becoming ever more acute.

Universities, take note: Your lack of action is complicity.


While several university presidents have 
spoken out, to their credit, many more need to join them. And they all must do more when students glorify the actions of Hamas — a US-designated foreign terrorist organization — and support “armed confrontation.”

First, under Title VI of the Civil Rights Act of 1964, institutions that take federal funds have an obligation to protect their Jewish students — including from other student groups. Per the US Department of Education’s Office for Civil Rights, speech becomes harassing conduct when it is “sufficiently severe, pervasive, or persistent so as to interfere with or limit” the ability of students to join in or benefit from a university’s services or activities. Many Jewish students (even some professors) are literally afraid to go to class. Stanford Law School moved classes to Zoom last Friday out of concerns over violence. If the words of Title VI mean anything, they must protect against environments like this.

Second, all private universities have the right to shut down hateful protests without triggering any constitutional issues. Public universities are more constrained, but under Tinker v. Des Moines and its progeny — which courts have applied to universities — schools can shut down speech that will “materially and substantially interfere” with the “requirements of appropriate discipline in the operation of the school” or “invad[e] the rights of others.” Schools don’t have to wait for trouble; they can ban expression in advance if they can “reasonably forecast” that it will violate those standards.

In Melton v. Young, for instance, school officials were allowed to prohibit the wearing of a Confederate flag because it was reasonable to assume it would be disruptive in an environment of racial tension. Shouting “all of us are Hamas” while declaring that support for Palestinians “includes violence” and condoning “armed confrontation” is certainly no less likely to cause a disruption. Moreover, SJP rallies have sometimes turned violent in the past. Predictably, some did last week as well.

Finally, it is a federal crime if someone “knowingly provides material support or resources to a foreign terrorist organization.” Under Holder v. Humanitarian Law Project, that can include even some speech if done “under the direction of, or in coordination with foreign groups that the speaker knows to be terrorist organizations.”

For instance, United States v. Osadzinski held that merely translating ISIS videos into English for pro-ISIS media organizations “clearly constituted ‘concerted activity’” in violation of the statute, even if there was no interaction with an actual member of the terrorist group.

In sponsoring and prepping the Day of Resistance events, SJP provided its chapters with public relations materials, instructing, “We must act as part of this movement. All of our efforts continue the work and resistance of the Palestinians on the ground.” As such, the government should carefully monitor SJP’s behavior. Indeed, some lawmakers have already recognized the problem and started calling for action along these lines.

SJP and other student groups can take the side of barbaric baby killers, but as donors and employers taught them this week, free speech has consequences. And accountability does not end there; university and government officials have responsibilities as well.

If and when speech crosses the line into discriminatory harassment, schools must remove their imprimatur from that evil while making sure to protect targeted communities, and they should proactively shut down events that are likely to cause material disruption or infringe the rights of others. At the very least, schools with applicable conduct codes should defund and/or revoke the charters of any organization that openly supports a group whose stated desire is to kill other members of the campus community.

Dr. Mark Goldfeder, Esq. is director of the National Jewish Advocacy Center.

The views expressed in this article are the writer's own.

Rabbi Dr. Mark Goldfeder, Esq. has served as the founding Editor of the Cambridge University Press Series on Law and Judaism, a Trustee of the Center for Israel Education, and as an adviser to the Permanent Mission of Israel to the United Nations. Read full bio here.

Mark Goldfeder: It's Only a War Crime if Israel Is Doing It | Opinion

By Mark Goldfeder

Once again self-proclaimed international law experts are throwing around terms that they do not understand to accuse Israel of atrocities as it responds to a vicious attack from the terrorist group Hamas.

Today, these "experts" are concerned about the war crimes of "forcible transfer" and "deportation" as Israel tries to save innocent Palestinian civilians by warning them to leave Hamas strongholds.

Here is another short primer on international law: Saving civilian lives is not a war crime. Terms matter, and there is a difference between an evacuation and a forcible transfer. Saving innocent people is what any army is supposed to do and literally the opposite of what Hamas has done and continues to do.

But don't take my word for it, let's ask the United Nations what the war crimes "forcible transfer" and "deportation" mean when the entity involved is not Israel (emphasis added):

What are the crimes of deportation and forcible transfer? Forcing persons to leave the area where they reside can be a crime against humanity, a war crime or both. If they occur in the context of a widespread or systematic attack against the civilian population, deportation and forcible transfer are crimes against humanity. Deportation and forcible transfer occur when individuals are forced by expulsion or coercion from the place they were lawfully present, and there was no basis under international law for their displacement. When persons are displaced across an international border, it is called deportation. When such displacement occurs within a national boundary, it is called forcible transfer. Forced displacement does not require physical force and can be caused by the threat of force or coercion, duress or psychological oppression. A person is lawfully present in an area if they have a right under domestic or international law to be there, including refugees and stateless persons. International law allows the involuntary removal of persons only where it is strictly for the security of the persons or for imperative military reasons, but only for as long as the removal is necessary.

This is not, in fact, a close call.

Israel is attacking Hamas, not targeting the civilian population.

Israel has an overwhelming imperative military reason to ask civilians to leave (stopping a genocidal terrorist organization) and is doing so for the security of those persons. Not a war crime—quite the opposite. This is what just war looks like.

Actually, Israel is quite literally following the letter of international human rights law.

Per the Geneva Conventions, Article 58(a) of the 1977 Additional Protocol I: the parties to the conflict shall, to the maximum extent feasible, "without prejudice to Article 49 of the Fourth Convention, endeavor to remove the civilian population, individual civilians and civilian objects under their control from the vicinity of military objectives."

Per Article 57, 1(c) "effective advance warning shall be given of attacks which may affect the civilian population, unless circumstances do not permit."

To review—Israel is engaging in a lawful, proportionate attack against a genocidal enemy force. The war crimes of forcible transfer require evidence of illicit intent; the opposite is true here. Israel has already evacuated hundreds of thousands of its own citizens to keep them out of harms' way; now Israel is desperately trying to save the lives of Palestinian civilians as well ,even at the expense of telegraphing its own attacks. Meanwhile, Hamas is ordering people to stay in harms' way, as human shields, so they can then complain to an undiscerning media about how many civilians Israel killed.

By any definition, Israel's warnings are an act of morality, if not grace. But once again, when it comes to Israel, somehow the rules are different.

Dr. Mark Goldfeder, Esq. is director of the National Jewish Advocacy Center.

The views expressed in this article are the writer's own.

Rabbi Dr. Mark Goldfeder, Esq. has served as the founding Editor of the Cambridge University Press Series on Law and Judaism, a Trustee of the Center for Israel Education, and as an adviser to the Permanent Mission of Israel to the United Nations. Read full bio here.

Only the elimination of Hamas will do; Israel can accept no less

By SHARON ROFFE OFIR

In a meeting I held as a Knesset Member with a foreign parliamentary colleague I told him that the difference between us is that when he comes to visit me at home, in addition to the living room and the bathroom, I will also show him where the rocket-proof safe room is. To be Israeli, I said, is to be intimately familiar with the sound of air raid sirens and to understand that as a citizen of the country, one is also exposed to an existential threat.

Yet nothing prepared us for the murderous terrorist attack we experienced on Saturday, October 7. The sights, the horrifying videos distributed by the Hamas terrorist organization, and the voices of my people whispering on the phone, telling me that terrorists are in their homes. It will take us time to heal and the moment for questions will come, but one thing is already clear – victory in Israel’s military campaign must be defined as the elimination of Hamas. We owe this to the hundreds of dead, to our children and parents who were abducted, and to the future of the State of Israel.

The ancient Midrash states, “He who is compassionate to the cruel will ultimately become cruel to the compassionate.”

 We must acknowledge the truth: The State of Israel has never really uprooted this murderous terrorist organization. What happened on 7/10 was the Israeli 9/11, and from this point onward, everything will be different.

The images and voices from the atrocities haunt me. The parents who hid in their homes with their children in the house and were murdered before their eyes; the elderly grandmother who was kidnapped to Gaza; the young girl who left the party with her boyfriend and was dragged away by terrorists while she cried and begged for her life; the cries of parents looking for their missing children; the rising number of dead. Those who committed these terrible crimes are not human beings. I write from the depths of my heart and hope that maybe now, finally, the world, as it sees the pictures and hears the voices, will understand what the State of Israel is facing.

In the weeks leading up to the mass murder, there were incidents in which Palestinians threw explosive devices, launched incendiary balloons that set fire to agricultural fields in border communities, and opened fire. These events join a long line of attacks, terrorist incidents, kidnappings of soldiers, and missile and rocket fire that have been occurring since the organization was established in the Gaza Strip in 1987—events that did not stop even when Hamas became the ruler of the Strip in 2007.

While the world saw the ‘return marches’ – violent rioting and attempts to breach the Gaza-Israeli border in 2018 as a legitimate event and criticized the Israeli military's response, and while the UN claimed that Israel was committing war crimes, Hamas continued to arm itself and attack Israel. In fact, for the last twenty years, the sound of Qassam rocket fire is something that every child living in southern Israel has been familiar with. Try to imagine another country that would agree to a reality in which its children sleep entire nights in a bomb shelter.

The policy led by Israel in the past decade, mostly under Prime Minister Benjamin Netanyahu, was one of containment. It allowed the transfer of suitcases of money from Qatar to the Gaza Strip and approved the entry of goods to the Strip. Although Netanyahu promised in 2009 to topple the Hamas regime, in practice, he refrained from attacking initiatives. This policy continued with a decision taken a month ago, after an assessment that took place in the Prime Minister's Office, not to respond to a new wave of border riots.

The massacre of hundreds of civilians and soldiers must lead to a change in the rules of the game. Israel now faces one choice: we must now strive to end Hamas rule in Gaza and destroy the organization, down to its very foundations. Attacking targets and damaging military capabilities will not provide the answer. It will merely buy quiet for a period and allow Hamas to return to another round that may be even more violent than what we are experiencing now. We must take dramatic steps to cleanse the Strip and recognize that Hamas is the enemy, even if the price to be paid is a painful one. The citizens of Israel give full backing to this move; this will be the image of victory.


Sharon Roffe-Ofir served as a member of the 24th Knesset and is a strategic advisor, as well as a lecturer in Israel and internationally on politics, government, and women’s leadership. Read full bio here.

Israel is at war with a bloodthirsty Hamas.

By Yochai Guiski

Israel awoke Saturday, October 7 to a shocking reality; Hamas launched a large-scale incursion into communities near Gaza, employing aerial gliders speedboats, and heavy machinery and explosives to bring down parts of the border fence, all the while launching thousands of rockets at Israeli towns and communities.

The brutal nature of the Hamas assault was self-evident, as Hamas “fighters” massacred old women at bus stations in scenes reminiscent of the Russian assault on the Ukrainian town of Bakhmut. Hamas also brought Israeli “prisoners” to Gaza, showcasing themselves brutalizing captured Israeli soldiers or joyriding through the area with an Israeli senior citizen. Other, vile images show abuse of the bodies of dead Israelis.

Some images have emerged from the communities overrun by Hamas, but the devastation and the final death toll will become clear only after the IDF retakes the area and learns of the state of the local civilian residents. The Hamas raid also coincided with a music festival held where young people held an outdoor dance party – many of them were killed or wounded, while others were kidnapped and taken to Gaza, as were some residents of the area. Hamas is notorious for its ill-treatment of Israelis, holding them without any communication or access to the Red Cross for years.

Gazans also pillaged the communities they entered, taking heavy machinery, cars, and other equipment, which they then paraded in Gaza.

The attack came out of nowhere and was a major surprise to Israel and its intelligence community. This at a time when Israel was working on securing additional aid to Gaza; it has allowed thousands of Gazans to work in Israel and was in the process of allowing the Palestinians to drill for natural gas off the Gaza coast.

Hamas decided to throw all this away and plunge the region into war, claiming it was doing so as a response to Israeli Jews entering the Temple Mount during the holiday of Sukkot, thus, in their view, defiling the Al-Aqsa Mosque.

We do not know why Hamas did so. Was it their Jihadi identity asserting itself at the expense of the Gaza population, was it a coordinated plan with their Iranian and Lebanese Hezbollah partners, or did they seek to take advantage of the internal turmoil within Israel?

What we know for certain is that Gaza is about to pay the price for the hubris of its leaders; we can certainly see the cruelty they have unleashed on Israeli civilians.

It is a stark and painful reminder that even as Israel pursues additional avenues to advance peace in the region with Saudi Arabia and others, some would rather see it all burn down to serve their religious zealotry and unhinged willingness to use force.

Israel will need to take an extremely hard look at its defenses and intelligence. The concept of defense based on technological superiority came crashing down, as simple numbers and ingenuity allowed Hamas to overwhelm, overrun, or bypass them altogether. The lack of strategic intelligence on Hamas’s intentions and of tactical intelligence on its widespread assault along the supposedly secure border should prompt a comprehensive assessment of the failure.

The political echelon should not receive a free pass. The government’s dogged obsession with a one-sided judicial reform tore Israeli society from within. Internal security deteriorated markedly and little time was allocated to security issues not related to Judea and Samaria.

The opening phase of what will be the Gaza war was a spectacular failure. Let us hope things get better from now on, and not worse, and let us also hope that Israel is going to learn from its mistakes and that it will never repeat them. Let us also hope that the internal divisions that have marked the tenure of the current government will ease and that both sides of the political divide learn the old maxim attributed to Benjamin Franklin – “We must, indeed, all hang together or, most assuredly, we shall all hang separately.”   


LT. Col. Yochai Guiski is a 23 year veteran of the IDF. He retired in 2020 as a Lieutenant Colonel after serving in the Israeli Military Intelligence. Yochai served in various roles including: Coordination of Government Activities in the Territories (C.O.G.A.T.), Strategic Planning Division and the Ministry of Defense (politico-military directorate). Read full bio here.

American Jews Don’t Get It

By Micah Jones

On Friday, October 6, my wife and I enjoyed Shabbat dinner with our almost-ten-month-old son. This Shabbat was special as it was now the time of year where we could welcome Shabbat a little earlier in the evening, before our son’s bedtime. Even more so, our son was now old enough to sit at the dinner table with us and gaze upon the Shabbat candles and touch the challah as we sang ha-motzi. And most special, was my wife and I blessing our son and being together as a family:

Y’simkha Elohim K’efrayim V’khimenasheh 

May God make you like Ephraim and Menasseh 

Y’varekh’kha Adonai v’yishm’rekha.

Ya’er Adonai panav elekha vhuneka.

Yisa Adonai panav elekha, v’yasem l’kha shalom 

May God Bless you and keep you.

May God’s light shine on you and be gracious to you.

May God’s face be lifted upon you and give you peace.

          As my family and I sat around the dinner table, the holiness of the moment was profound and the sanctity of Shabbat was like a glow that wrapped us closely in its sheltering light. Within our house, in our little town outside of Boston, in the United States of America, my family and I were safe and well, and free to live our lives as Jews without fear of violence or retaliation.  

The same could not be said for Jews in Israel.  

I woke up on Saturday morning, October 7, to news of the unimaginable terror that had descended upon Israel. At the time of this writing, over 700 Israelis had been murdered, many Jews taken hostage, and thousands of rockets fired into Israel’s southern communities. On the fiftieth anniversary of the Yom Kippur War, Hamas had violated the sanctity of Shabbat to launch a surprise attack on Israel, once again plunging the country into chaos. I immediately texted my close Israeli friends whose reserve units had already been activated, as well as my cousin who had recently made Aliyah and was on lockdown in her small town. The situation was chaotic and undoubtedly would be intensifying over the coming days.

As I refreshed my phone for updates, I read that Prime Minister Netanyahu had declared that “Israel was at War.” Undoubtedly the IDF’s response will be substantial and justified, and I hope that Hamas leadership and its forces are eliminated, once and for all.

But as I read the news and received updates from my friends and family, I was overwhelmed by a sense of guilt and shame. There was nothing I could directly do to help my fellow Jews in Israel. My life would not be affected directly. I would spend the weekend with my family, going for walks, enjoying some leisure time, and spending quality moments with my son.

 I was blessed to be a Jew in America.

It is this reality of comfort for American Jews that makes it difficult to comprehend the quotidian reality our fellow Jews experience in Israel. Especially in reform communities, many American Jews cannot comprehend why Israel must act the way it does—whether via its security posture or interactions with its neighbors. American Jews are so comfortable and so privileged in their safety that they cannot fathom that there are genuine forces of evil, like Hamas, that would like nothing more than to murder them simply because they are Jews.  Rather, many American Jews turn a blind eye toward actual Jew hatred, like that spouted by Hamas, or other international actors, like Iran, and instead claim that real antisemitism is that which is found online on X (formerly known as Twitter). 

Although Jew hatred does, occasionally, manifest itself in violence within the United States, as we have seen in the last few years in Pittsburgh and Poway, these incidences are few and far between. American Jews are blessed to live in a philosemitic country where they are welcomed in all aspects of society and government. But Jewish success and integration in America is rare when compared to the history of the Jewish people, and the reality of what Jews face the world over, and especially in Israel.

American Jews are not a monolith. They are not all Zionist, as I am, and many may never have been to Israel. In recent months, many American Jews have been extremely critical (unjustly in my opinion) of the Netanyahu Administration’s judicial reform efforts.  But as American Jews read and watch the news this weekend, I hope that they will take a moment to give thanks for their safety here in America. I hope that they will think of their fellow Jews in Israel who are hiding in bomb shelters with their families. I hope that they will pray for those Jews who have been kidnapped by Hamas and may face fates worse than death. And I hope that we American Jews will offer our support to our brothers and sisters in Israel to ensure that Israel can rebuild and prevent such acts of war by Hamas from ever happening again.


Micah Quinney Jones is an attorney, a US Army veteran, and a pro-Israel advocate. He is a recipient of the Bronze Star Medal for Meritorious Service. Before attending law school, Micah served for over five years as a Military Intelligence branch detail Infantry officer in the United States Army. He was honorably discharged as a Captain in 2016. The majority of his military service was spent in the Army's 82nd Airborne Division. Read full bio here.

The time has come to topple Hamas but also think about what's next.

By YAAKOV LAPPIN

In the hours after Hamas’s massive and devastating onslaught against Israeli civilians in the south of the country, it has become clear that the die has been cast and that Israel can no longer accept Hamas’s regime in Gaza, Col. (res) David Hacham, a Miryam Institute senior associate and former Arab Affairs Advisor to several Israeli ministers of defense, assessed on Saturday.

“Israel will need to topple the Hamas regime – but it also must think about what happens on the day after,” said Hacham.

As Israel plans its response, the country’s defense establishment – which is fully cognizant of the cost in blood of such a war – will need to prepare for the possibility of a new military administration in Gaza, he cautioned.

The option of a partial campaign, striking Hamas and withdrawing, is unrealistic, said Hacham.

The wave of deadly cross-border attacks that began at 6:30 a.m. on Saturday demonstrated a severe strategic failure by Israel on a scale last seen in the 1973 Yom Kippur War, 50 years ago, he added.

“One difference stands out – the lack of a prior alert in 1973 affected military maneuvers, whereas today, they have had a terrible effect on the civilian home front,” Hacham stated.

Israel’s failure has three key components, according to the former advisor. “At the intelligence level, Israel failed to detect the plan to attack despite its advanced units, eavesdropping, surveillance, and the capabilities of Military Intelligence and the Shin Bet,” he stated. “It took Hamas many months to prepare the attack, and its ability to organize and maintain the elements of surprise, while keeping the onslaught under wraps, is a major success for it,” he added. “Hamas contributed to the deception by pretending that it was in routine mode, asking to increase the number of Gazan workers allowed into Israel.”

The heartbreaking scenes of civilians caught up in the attack, crying in terror for their children, yet with no help available, was the visual, tragic expression of this failure.

Another aspect of the colossal Israeli failure is the fact that IDF soldiers and officers, along with unarmed civilians, were taken to Gaza as hostages.

The unbelievable scope of Israel’s killed and injured count is difficult to internalize, Hacham said.

“Israel’s Maginot Line collapsed in this attack like a house of cards. Despite the billions of shekels invested by Israel in building its underground and overground wall to block tunnels and infiltrations, Hamas found and exploited its weak spots. Hamas simply breached the 65-kilometer barrier with bulldozers, creating a highway for terrorists and other Gazans who cleverly exploited it,” said Hacham.

In the air, meanwhile, terrorists simply flew over the barrier with powered paragliders.

Internally, Hamas saw the internal divisions in Israeli society created by the dispute over the judicial overhaul. They viewed these developments as a major sign of Israeli weakness, and they exploited it to harm the country, Hacham said.

This was further nourished, he argued, by the way Hamas interpreted the refusal by pilots and IDF officers to volunteer for reserve duty, a move that projected weakness as far as it was concerned.

The head of Hamas’s military wing, Mohammed Deif, claimed the attack was sparked by the “desecration” of the Temple Mount in Jerusalem when thousands of Jews ascended the site during Succot, as well as violence by settlers in Judea and Samaria.

Hacham also noted that Hamas views the Palestinian Authority and its President, Mahmoud Abbas, as traitors.

As Israel plans its next steps, he proposed that Israel coordinate to a certain degree with Egypt, which is a major element that it can engage with, as well as Qatar, due to the funding it provides for Gaza.

Hacham noted that Abbas “made his usual comments during a meeting of his chiefs of staff, once again blaming Israel,” and added that “in reality, he has no say on what occurs in Gaza.”

According to the former defense official, Iran’s role must also be scrutinized closely. “Iran is a central inciter and supporter of Hamas, providing over one hundred million dollars annually to the organization and Palestinian Islamic Jihad. It is reasonable to assume that Iran was in on the planned attack,” he stated.

Both Iran and Hamas have an interest in sabotaging the emerging trilateral Saudi – Israeli – United States agreement, which would blaze a trail for other Arab Muslim countries to follow suit and normalize relations with Israel, something that he said would create an enormous challenge to the Iranian-led regional axis.

As for Hamas itself, there is no doubt that its Gazan base is a central strategic asset for it and that it wants to continue to rule it, according to Hacham. “Yet Hamas miscalculated by going this far and not realizing that Israel will decide that it had enough and that it could well go for the option of toppling Hamas,” he said.

Moving forward, Hacham said the region will also need to be on alert for the potential threat of fundamentalist Islamist elements in Judea and Samaria – Hamas and Palestinian Islamic Jihad – hitting senior Palestinian Authority operatives in targeted killings as part of the power struggle raging as Abbas’s rule draws to its end. “All sides are preparing for the start of the post-Abbas era,” Hacham said.

He noted that Deif warned the PA and Abbas to cease security cooperation with Israel during his speech.

Ultimately, the horrific events of October 8 mean that the spark has been lit and that it could set off an even bigger fire,” Hacham stated. “Hamas often speaks about the unity of arenas – Gaza, Judea and Samaria, east Jerusalem, southern Lebanon, and within Israel – with Iran orchestrating all of this from above. In Deif’s latest speech, he called for this unity to occur. This explains Israel’s warning to Hezbollah not to exploit this opportunity, but Israel still has to prepare for potential escalations in east Jerusalem, the Temple Mount, Judea and Samaria, and within its borders,” Hacham said.

“Israel’s interest is to isolate Gaza and avoid a multi-front arena while also preparing for exactly that scenario, at the same time as it seeks to start the painful process of moving forward after its colossal failure in Gaza,” Hacham concluded.


Yaakov Lappin is an Israel-based military affairs correspondent and analyst. He provides insight and analysis for a number of media outlets, including Jane's Defense Weekly, a leading global military affairs magazine, and JNS.org, a news agency with wide distribution among Jewish communities in the U.S. Read full bio here.

 

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Jewish and Democratic: Why one completes the other

By SHARON ROFFE OFIR

The gender partition set up by the Orthodox Rosh Yehudi organization during the Kol Nidrei prayer in Dizengoff Square in the heart of Tel Aviv this past Yom Kippur is a mere metaphor for the separation that divisive elements have been trying to create within Israeli society for several years, and all the more so in the last nine months.

The disturbing images of the scuffles that erupted during Yom Kippur Eve prayers in Tel Aviv on September 24 keep replaying in my mind.

Normally, no one would disagree with the argument that every person, irrespective of their opinion, should, in their own way, envelop themselves in sanctity during Judaism’s holiest day.

But the reality here has long been far from normal. The debate is not about a gender partition but rather about a separation fence that grows ever higher as certain elements seek to create a barrier between Jewish Israel and democratic Israel.

These divisive forces call on everyone to choose a side without understanding that these two values live together and that without one or the other, the State of Israel loses the basis for its existence.

Should the citizens of Israel choose a side between Jewish and democratic? Splitting a disputed Tallit is a familiar concept in Judaism. The good news is that we did not invent this wheel; the subject has always been controversial. The bad news is that the debate has reached boiling point and there is no leader to calm the situation down. A fire is burning the prayer shawl.

The time to restore order has arrived. To do this, one must go back to basics. Let us start with the Jewish component. In the Book of Genesis, Chapter 1, Verse 27, in the story of the creation of the world, it is written: “So, God created mankind in his image; in the image of God, he created them.” This is one verse that embodies an entire concept.

Unlike the stories of other ancient Middle Eastern nations, the Bible comes along and produces a democratization of the idea of the image of human beings. This formed a key stage in the perception that divinity exists in every person—no more holy kings and idols—and this is a basic principle that teaches us about the dignity and rights of all people.

The idea of a Jewish state is mentioned in the UN General Assembly resolution of November 29, 1947, and is subsequently anchored in Israel’s Declaration of Independence.

So where did the idea of a democratic state come from? While the Declaration of Independence does not explicitly mention 'democratic,' it undoubtedly envisions Israel as a democratic state. The declaration states that the Jewish state will have elections, a constitution, institutions of governance and a constituent assembly.

The Declaration of Independence outlines in its vision Jewish and democratic foundations. The State of Israel is a Jewish nation-state and a state whose religion is Judaism. Can a nation-state also be a democratic state? Take the example of European countries. In Europe, the nation existed before the establishment of the modern state; these countries were established on the basis of an ethnic-cultural identity.

As such, these Western countries each have their own nation, and they all respect the components of democracy. Having official state religions is no impediment to democracy.  Britain, where the ruling religion is the Anglican Church, is an example of a democracy with a state religion, as are countries like Norway and Denmark that adopted the Lutheran-Christian religion and democratic values.

So why do many Israelis struggle to reconcile Jewish and democratic as part of a single whole? The answer is rooted in the political system and the power structure in Israel. Over the years, the democratic component has been eroded (elections alone are not democracy), while the Jewish component (as the ruling religion) has never been defined and has taken on shades that have nothing to do with Judaism.

The current government has taken things to a new level, and parts of the coalition are unaware that a messianic halachic state is not a Jewish state.

Returning to the harsh images of the eve of Yom Kippur, 2023. The fuel thrown on to the fire fanned the flames: Prime Minister Benjamin Netanyahu divided the people into those who are authentic Jews and those who are not. Division serves him but does not serve us.

If we manage to understand that this is not a political debate but a threat to our very basic existence here, we will conclude that there is no Jewish without democratic, and vice versa.

The fact of the matter is that the struggle for democratic Zionism will also affect Israel’s Judaism. The idea that power lies in the hands of one authority is not the way of Judaism; a state that is less democratic is also less Jewish.

As Israeli jurist Justice Menachem Elon of blessed memory once put it: “The dual-purpose end—a Jewish and democratic state - is one, and one arrives and teaches about the other, and one arrives and completes the other, and they become one in our hands."


Sharon Roffe-Ofir served as Knesset Member in the 24th Knesset. She has served as a deputy local council head at Kiryat Tivon, and has worked as a journalist and as a senior lecturer in academic institutions for 24 years. Read full bio here.