By Micah Q. Jones
The world has become a more dangerous place since October 7.
In July, Hamas leader Ismail Haniyeh was assassinated in an airstrike in Tehran, shortly after Israel killed Hezbollah commander Fuad Shukr in a targeted airstrike in Beirut. Right before that, a Hezbollah-fired rocket had murdered 12 Druze children — part of a series of 8,000 rockets that Hezbollah has fired at Israel since October 8, 2023.
In the United States, antisemitic forces have advanced with abandon — from taking over college campuses around the country with little, if any, consequences, to assaulting visibly-religious Jews in broad daylight, as well as vandalizing American war memorials and synagogues. The US political scene has also been turbulent, and American Jews have been the victim of a record-number of antisemitic attacks.
Despite these pressing national and international dangers, one threat stands out the most as Jews around the world continue to grapple with the post-October 7th reality: the erasure of Zionist Jews within the public square, particularly within America and the West.
Zionists believe that the Jewish people have the right to self-determination in their ancestral homeland, Eretz Yisrael.
Around the world, Zionist Jews have been targeted with violence, murder, and exclusion from all public and private spaces.
And unlike the threat from Hamas or Hezbollah, this dangerous reality cannot be countered with a targeted airstrike.
Antisemitism and anti-Zionism have spread throughout every corner of daily and professional life, with little to no consequences. Most of the anti-Israel protestors who took over Columbia University’s Hinds Hall in April and blocked pro-Israel and Jewish students from attending class, had their charges dropped by Manhattan District Attorney, Alvin Bragg.
Israeli scientists have been shunned by numerous Western European universities and academics who refuse to engage in collaborative research.
In June, Hamas sympathizers brutally attacked Jews outside the Adas Torah shul in my hometown of Los Angeles. And in July, during Prime Minister Netanyahu’s trip to the US to speak before a joint session of Congress and advocate for Israel’s right to defend herself, a rabid, anti-Israel mob burned American and Israeli flags, vandalized war memorials, attacked police, and graffitied “Hamas is coming” on monuments.
Although some charges were brought against the most violent offenders, the vast majority of these terrorist sympathizers who committed criminal acts were let off the hook, free to commit more crimes against likely Jewish and pro-Israel targets.
These public acts of hatred against pro-Israel supporters and Zionist Jews have deeply personal and negative effects.
Visibly-religious Jews must now make a calculation whether they use public transportation in major US and European cities, lest they be accosted for being openly Jewish.
Israeli and Jewish restaurants have to worry about their stores being vandalized simply because of their heritage.
Pro-Israel students may be denied employment or future educational opportunities by having identified support for Israel on their resume, or because teachers graded them poorly based on their views.
Jewish families may think twice about having a mezuzah on their door or a menorah in their window, for fear of their home being attacked. And any Jew who attends Shabbat services at his synagogue now feels the need to look over his shoulder, or check where the exits are, in case of an active-shooter scenario. (And, of course, there are now armed guards at a large number of synagogues).
Zionist Jews — which, to be clear, are the vast majority of Jews the world over — are put in an even more challenging position when the small minority of anti-Zionist Jews attempt to speak for the Jewish people as a whole, and support those who want to eradicate Israel.
These anti-Zionist Jews have bent the knee to forces that chant genocidal phrases like “From the River to the Sea,” and celebrate Hamas — and sometimes join in the chants.
These anti-Zionist Jews, including groups like Jewish Voice for Peace, believe that they will be spared the same fate as their Zionist brothers and sisters if they provide aid and comfort to terrorist sympathizers.
But the history of the Jewish people has demonstrated time and again that such collaborators will not be spared when the perpetrators of the hate they are supporting inevitably turn on them.
Under this new reality, it is of the utmost importance for Zionist Jews and their allies to do everything in their power to remain present and vocal to prevent the erasure of their place in society.
Mezuzahs should remain on doors, and menorahs in windows. Religious Jews should continue to don their kippahs and tzitzit in public. If and when acts of violence and vandalism occur, the incident should be documented — and the press, police, and politicians should be held accountable via constant engagement and encouragement to prosecute the perpetrators.
Zionist Jews in positions of influence should use their resources to provide scholarships and funding to pro-Israel and Zionist students, so that they can begin their careers, donate to pro-Israel and Zionist political candidates, and fund organizations like mine whose sole focus is to advocate for Israel and the Jewish people.
And for those American Zionist Jews who are legally able, they should strive to meet the requirements for their respective state’s concealed carry weapons permits to become law-abiding firearm owners, in order to ensure that they are able to defend themselves, their families, and their congregations if they are ever violently attacked for being Zionist Jews.
The tide can be turned, and the antisemites and terrorist sympathizers can once again be banished from polite society, when Zionist Jews make clear that they will not be erased.
